Summary Essay Example | Topics and Well Written Essays - 1000 words - 4

Summary - Essay physical exertionThe author also adds that he shall cover the vital issues concerning anti-democratic perspectives in Islamic political thought, which touch on divine sovereignty. He concludes the abstract by stating he shall argue in favor of the core of valet de chambre agency as a study factor in creating and suppressing these thoughts with regard to Islam and democracy. According to the author, although shura and baya are extensively covered in the Quran and Sunna, they are not discussed and dissected in detail. Rather, they choose been created by the ijitihad of Muslim jurists, creativity, political thoughts, and interpretations (Ashour 1). He goes on to say that he shall also address slightly likely counterarguments undemocratic decipher of the above-mentioned concepts, in addition to the most salient, and that is the Islamically-grounded argument related to the supposition of divine sovereignty. The research question at that placefore, is what are the fo undations of, and barriers to, democracy in Islamic political notions. The author ends this segment by confirming that his discussion will be focused on the previously-mentioned bases (baya and shura) and a major impediment (divine sovereignty as opposed to populist sovereignty). The conclusion will entail a full general evaluation of the connection between democracy and Islam (Ashour 2). Defining Democracy This section begins with a distinction of the 2 main forms of democracy heavy(p) and electoral. Drawing on the work of Joseph Schumpeter, electoral democracy may be defined as an institutional framework for arriving at political decisions in which individuals gain the power to shape through competitive struggle for the votes of the populace. Electoral democracy may be illiberal, condoning the tyranny of the majority as de Tocqueville described. Electoral democracy must not include detailed provisions for protecting the rights of the minorities, nor does it need the absence of special domains of power, like those of the clergy and their concept of valyi al-faqih in Iran or Turkeys military. On the other hand, liberal democracy is made up of many provisions for defending minorities against the tyranny of the majority. It also needs the absence of special domains of power for specific social groups like the clergy and the military. Is there an Islamic Political System? Experts on Islamic studies and Muslim political scholars are usually divided on this question, with two rejectionist factions at other ends of the divide and a lot of accomodationists sandwiched between them. The author states that all the arguments of the accomodationists (including the one on depoliticization) and the rejectionists base their defense and legitimacy at least partially (and in a majority of cases totally) on Islamic history and/or Islamic theological literature and scholars. It is virtually impossible therefore to present the argument that there is one sole special Isl amic political system. In other words, as put by two modernist Islamist scholars, Muslims have a human comprehension of Islam.it is erroneous for us to say that there is a particular system that symbolizes the Islamic system (Ashour 3). Does Islam have a Political Dimension? After a consideration of various theoretical and empirical arguments, a look at the Islamic